Sue Hamilton (1)
Autor/a de Indian Philosophy: A Very Short Introduction
Per altres autors anomenats Sue Hamilton, vegeu la pàgina de desambiguació.
Sue Hamilton (1) s'ha combinat en Sue Hamilton-Blyth.
3 obres 254 Membres 6 Ressenyes
Obres de Sue Hamilton
Les obres s'han combinat en Sue Hamilton-Blyth.
Etiquetat
@ WRC (1)
asian philosophy (3)
Asian Religion (1)
AVSI (1)
BS_F (1)
budisme (16)
calibre (2)
calibre-books (1)
cosmologia (6)
dharma (2)
eastern philosophy (8)
ebooks-to-get (1)
F Philosophy (1)
F03 Eastern (1)
filosofia (50)
GBC (1)
genre-philosophy (1)
GOODREADS230823 (1)
Hindu thought (1)
Hinduism (16)
història (2)
Indian philosophy (10)
Indian Philosophy 1112 (1)
Introduction to Indian Philosophy (1)
March 2014 (1)
Meridian:Philosophy & Critical Studies (1)
Meridian:Spirituality & Psychology (1)
most-interesting-vsi (1)
NF (3)
no ficció (7)
owns-on-kindle (1)
Pali Canon (1)
pendent de llegir (10)
reincarnation (1)
Religió (9)
research-india (1)
short intro (1)
Very Short Introductions (8)
VSI (7)
Índia (17)
Coneixement comú
- Gènere
- female
- Nacionalitat
- UK
- Professions
- lecturer
Indologist - Organitzacions
- King's College London
Membres
Ressenyes
Indian Philosophy: A Very Short Introduction de Sue Hamilton
What it says on the tin
Marcat
Robertgreaves | Hi ha 5 ressenyes més | Nov 11, 2020 | Very well done VSI; since it's a ridiculously broad topic to cover in such a short format, Hamilton has to be selective, but she is rationally selective, and tries to make everything fit together in a narrative and in comparisons. It's dense, and hard, because the philosophy is dense and hard, not because Hamilton does a bad job.
Marcat
stillatim | Hi ha 5 ressenyes més | Oct 23, 2020 | Finished this at work today on my breaks. It definitely lives up to its name "A very short Introduction".... which isn't necessarily a bad thing, and in this case, for the most part it isn't. It definitely breezes through a lot of topics, some of which obviously doesn't get enough time to allow for full grasping of it. Which in some ways is a good thing; it forces one to read the primary sources or other texts (either way it requires further reading) but on the other hand, its a bad thing because its not simplistic enough for a laymen or for someone hoping to get caught up on a topic (especially one as vague and large such as this).
This does make me interested in the other books/topics of this series (with albeit different authors, one of whom is Simon Critchley, who I've read some of his works before).… (més)
This does make me interested in the other books/topics of this series (with albeit different authors, one of whom is Simon Critchley, who I've read some of his works before).… (més)
Marcat
BenKline | Hi ha 5 ressenyes més | Jul 1, 2020 | This is an especially dense Very Short Introduction, compressing its vast field into a 35,000-word neutron star of information. I found I had to take it slowly, despite the fact that the writing is clear and well-ordered.
Hamilton takes the decision to leave most key terminology untranslated, a decision I approve of, but it does leave the novice facing some pretty daunting discussions on things like svabhāva, or jñāna-kāṇḍa. Where other introductory books might write that ‘matter is seen as being less important than the underlying soul or consciousness’, Hamilton instead writes that ‘prakṛti is qualitatively inferior to puruṣa, and the sense of self imparted by the I-maker deluded’. This is ultimately better, but for a beginner like me it required some slow and careful reading.
I've shelved it under religion as well as philosophy; one of the things this books does especially well is make the point that the distinction between the two is a uniquely Western (and post-Kantian) one. Most of the thought systems here are, at least in some sense, soteriological, in that they have mokṣa or release from reincarnation as their more-or-less ultimate objective. To me with my feeble knowledge of Western philosophy a lot of it felt vaguely Pythagorean, or at any rate Pre-Socratic. Hamilton suggests near the end that those Indian philosophers who have become known in the West have done so by jettisoning the wider religious context of their arguments, and she looks forward to a time when a more authentically Indian milieu can be incorporated into these discussions. That seems to me to be a very fruitful and sensible position.
There is quite a lot here that I still don't understand (as you'd expect) – the intricacies of some of the Buddhist schools in particular are clearly far deeper than can be explored in this format – but what I am left with is a decent sense of the (impressively long) chronology and an idea of some of the key recurring themes. A focus on the power and meaning of language comes up a lot, as it does in Western thought, and that I found fascinating in the context of Sanskrit (except where it veers into epistemology, something I'm afraid I have always found totally uninteresting).
But most of the discussion, in this book at least, is metaphysical. The questions revolve around the nature of reality – whether or not there is some underlying nature separate from what we experience through our senses, and whether everything is ultimately the same one fundamental substance or rather made of a plurality of essences. You can see I've forgotten most of the proper terms already, but you get the idea.
Overall it's a very clear outline of what is obviously a big, complex field. It made me very aware of my ignorance in this area – but, as books like this need to, it also offers an excellent Further Reading section to help address the deficit.… (més)
Hamilton takes the decision to leave most key terminology untranslated, a decision I approve of, but it does leave the novice facing some pretty daunting discussions on things like svabhāva, or jñāna-kāṇḍa. Where other introductory books might write that ‘matter is seen as being less important than the underlying soul or consciousness’, Hamilton instead writes that ‘prakṛti is qualitatively inferior to puruṣa, and the sense of self imparted by the I-maker deluded’. This is ultimately better, but for a beginner like me it required some slow and careful reading.
I've shelved it under religion as well as philosophy; one of the things this books does especially well is make the point that the distinction between the two is a uniquely Western (and post-Kantian) one. Most of the thought systems here are, at least in some sense, soteriological, in that they have mokṣa or release from reincarnation as their more-or-less ultimate objective. To me with my feeble knowledge of Western philosophy a lot of it felt vaguely Pythagorean, or at any rate Pre-Socratic. Hamilton suggests near the end that those Indian philosophers who have become known in the West have done so by jettisoning the wider religious context of their arguments, and she looks forward to a time when a more authentically Indian milieu can be incorporated into these discussions. That seems to me to be a very fruitful and sensible position.
There is quite a lot here that I still don't understand (as you'd expect) – the intricacies of some of the Buddhist schools in particular are clearly far deeper than can be explored in this format – but what I am left with is a decent sense of the (impressively long) chronology and an idea of some of the key recurring themes. A focus on the power and meaning of language comes up a lot, as it does in Western thought, and that I found fascinating in the context of Sanskrit (except where it veers into epistemology, something I'm afraid I have always found totally uninteresting).
But most of the discussion, in this book at least, is metaphysical. The questions revolve around the nature of reality – whether or not there is some underlying nature separate from what we experience through our senses, and whether everything is ultimately the same one fundamental substance or rather made of a plurality of essences. You can see I've forgotten most of the proper terms already, but you get the idea.
Overall it's a very clear outline of what is obviously a big, complex field. It made me very aware of my ignorance in this area – but, as books like this need to, it also offers an excellent Further Reading section to help address the deficit.… (més)
Marcat
Widsith | Hi ha 5 ressenyes més | Dec 8, 2014 | Potser també t'agrada
Autors associats
Ruth Whitehouse Author
Colin Richards Author
Hermann Mückler Editor and Author
Roy Smith Author
Dominic Alessio Author
Dan Bendrups Author
Maxi Haase Author
Rafal Wieczorek Author
Albert Davletshin Author
Tomi S. Melka Author
Jennifer Wagner Assistant Editor
Mark Bloom Cover artist
Velvet Glass (Tucson) Cover artist
Maggie Rickard Cover artist
Estadístiques
- Obres
- 3
- Membres
- 254
- Popularitat
- #90,187
- Valoració
- ½ 3.6
- Ressenyes
- 6
- ISBN
- 55
- Llengües
- 2