Imatge de l'autor

Ronald H. Nash (1936–2006)

Autor/a de Faith and Reason

41+ obres 3,502 Membres 5 Ressenyes 3 preferits

Sobre l'autor

Ronald Nash is widely regarded as one of the premier evangelical philosophers in the world. He is professor of philosophy at Southern Baptist Theological Seminary in Louisville, Kentucky. He has taught at a number of other colleges and seminaries, including Western Kentucky University and Reformed mostra'n més Theological Seminary. The author of more than 35 books on philosophy, theology and economics, Dr. Nash is in constant demand as a speaker throughout the world mostra'n menys

Obres de Ronald H. Nash

Faith and Reason (1988) 502 exemplars
Life's Ultimate Questions (1999) 427 exemplars
Worldviews in Conflict (1992) 399 exemplars
Is Jesus the Only Savior? (1994) 226 exemplars
Concept of God, The (1983) 194 exemplars
When a Baby Dies (1999) 135 exemplars
The Meaning of History (1998) 123 exemplars
Liberation Theology (1984) — Editor — 67 exemplars
Process Theology (1987) 51 exemplars
Ideas of history (1969) 30 exemplars
The New Evangelicalism (1963) 25 exemplars
Freedom, Justice and the State (1980) 19 exemplars
Beyond Liberation Theology (2003) 9 exemplars
Rational Thinking (2009) 1 exemplars

Obres associades

Handbook of Evangelical Theologians (1993) — Col·laborador — 105 exemplars


Coneixement comú



Nash demolishes the idea that Christianity borrowed from pagan sources (Greek philosophy, mystery religions and / or Gnosticism). Shows that such claims rely on late sources, begging questions and presuppositions. If anything, these groups can be shown to have borrowed from Christianity.
SPQR2755 | Hi ha 1 ressenya més | Aug 23, 2021 |
Muito bom. Uma boa introdução a filosofia. Me ajudou a entender alguns pontos que não ainda não estavam claros. Não é um livro de história da filosofia, então algumas pessoas podem sentir falta de alguns tópicos ou alguns filósofos. Mas os assuntos que o autor aborda são bem explicados mesmo quando são sucintos. Recomendo!
felipebarnabe | Mar 19, 2020 |
Did the New Testament borrow from Pagan thought? Nash approaches the topic of outside influence in three parts, approaching the question of dependence from a traditional Christian viewpoint.

Part I: Hellenistic Philosophy. How much Hellenistic influence do we see in the Gospels? From Paul’s quoting of Stoic philosophers to John’s interpretation of the Logos, there are unquestionable connections. The most fascinating passage in this section is Nash’s “test case” in the book of Hebrews. There, Jesus is promoted as superior to the Alexandrian Logos and Sophia, superior to priestly mediators, superior to Moses and Melchizedek. Jesus is the true Logos, the fulfillment of it all. Where Hellenistic thinking often formed cyclical patterns, Hebrews portrays Jesus as breaking the pattern. The author of Hebrews perceives time not as cyclical, but as linear. “The once-for-all, fully completed, never-to-be-repeated, and final character of Jesus’ sacrifice contrasts sharply with the continuing sacrifices of the Levitical priests.”

Part II: The mystery religions. Each region of the Mediterranean world seems to have produced its own mystery religion. How much influence did these religions have on Christianity? Nash sees it as a dead issue, in part because we know so little about the mystery religions before the third century. It was in this century that Christianity began to blend with mystery religions such as Mithraism, and the next century before the terminology of the mystery cults first began to appear in the language of the church. On the other hand, other cult practices such as that of Dionysus are too early to have an influence. Those who compare communion with pagan ritual are not taking timing into consideration: the savage practice of eating one’s god appears to have long since disappeared before the time of Jesus.

Part III: Gnosticism. The idea that any of the canonical books reflects Gnostic influence is losing favor. Renowned theologian Rudolf Bultmann believed the writer of the Gospel of John had been a member of a Gnostic sect who was converted to Christianity, but Nash examines various Gnostic writings and concludes that Gnostic thinking postdates the Biblical writings.

Personally, I find it hard to believe that any Mediterranean religion grew up in a vacuum, yet a rash of recent books tend to sensationalize the commonalities between Christian and Pagan practices. Tom Harpur’s The Pagan Christ provides one example. Nash’s book provides some needed counter-balance.

(Note: Nash’s research is not a response to recent writings, but a precursor; I’m reviewing the 2003 second edition of a 1992 original.)
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DubiousDisciple | Hi ha 1 ressenya més | May 13, 2011 |
ianclary | Mar 12, 2008 |


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