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Biblical Exegesis and the Formation of…
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Biblical Exegesis and the Formation of Christian Culture (edició 2002)

de Frances M. Young (Autor)

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This book challenges standard accounts of early Christian exegesis of the Bible. Professor Young sets the interpretation of the Bible in the context of the Graeco-Roman world - the dissemination of books and learning, the way texts were received and read, the function of literature in shaping not only a culture but a moral universe. For the earliest Christians, the adoption of the Jewish scriptures constituted a supersessionary claim in relation to Hellenism as well as Judaism. Yet the debt owed to the practice of exegesis in the grammatical and rhetorical schools is of overriding significance. Methods were philological and deductive, and the usual analysis according to 'literal', 'typological' and 'allegorical' is inadequate to describe questions of reference and issues of religious language. The biblical texts shaped a 'totalizing discourse' which by the fifth century was giving identity, morality and meaning to a new Christian culture.… (més)
Membre:jeltzz
Títol:Biblical Exegesis and the Formation of Christian Culture
Autors:Frances M. Young (Autor)
Informació:Baker Academic (2002), 352 pages
Col·leccions:La teva biblioteca
Valoració:
Etiquetes:patristics

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Biblical Exegesis and the Formation of Christian Culture de Frances M. Young

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I made it through this time! Quite honestly, I was way out of my depth, but Frances Young must have anticipated that, because most chapters ended with a summary of what all of that meant. Also the last chapter of the book is again a summary of the conclusions this whole study lead her to. I understand that! No, don't just read the conclusions. The journey is also important, and I think I have come away with several new ideas, and also a few books to read. I might even have another go at Augustine's Confessions. ( )
  MarthaJeanne | Jul 22, 2015 |
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This book challenges standard accounts of early Christian exegesis of the Bible. Professor Young sets the interpretation of the Bible in the context of the Graeco-Roman world - the dissemination of books and learning, the way texts were received and read, the function of literature in shaping not only a culture but a moral universe. For the earliest Christians, the adoption of the Jewish scriptures constituted a supersessionary claim in relation to Hellenism as well as Judaism. Yet the debt owed to the practice of exegesis in the grammatical and rhetorical schools is of overriding significance. Methods were philological and deductive, and the usual analysis according to 'literal', 'typological' and 'allegorical' is inadequate to describe questions of reference and issues of religious language. The biblical texts shaped a 'totalizing discourse' which by the fifth century was giving identity, morality and meaning to a new Christian culture.

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