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"While we live in a technologically and scientifically advanced age, superstition is as widespread as ever. Not limited to just athletes and actors, superstitious beliefs are common among people of all occupations, educational backgrounds, and income levels. In this fully updated edition of Believing in Magic, renowned superstition expert Stuart Vyse investigates our tendency towards these irrational beliefs. Superstitions, he writes, are the natural result of several psychological processes, including our human sensitivity to coincidence, a penchant for developing rituals to fill time (to battle nerves, impatience, or both), our efforts to cope with uncertainty, the need for control, and more. In a new Introduction, Vyse discusses important developments and the latest research on jinxes, paranormal beliefs, and luck. He also distinguishes superstition from paranormal and religious beliefs and identifies the potential benefits of superstition for believers. He examines the research to demonstrate how we can better understand complex human behavior. Although superstition is a normal part of our culture, Vyse argues that we must provide alternative methods of coping with life's uncertainties by teaching decision analysis, promoting science education, and challenging ourselves to critically evaluate the sources of our beliefs"--… (més)
Started to reread but decided there was no point. Psychology starts from the premise that magic is unreal and impossible, so the believe that it is effective is a delusion that must be explained away. So there will be no examination of successful magic, any more than there will be scientific examination of levitation.
"While we live in a technologically and scientifically advanced age, superstition is as widespread as ever. Not limited to just athletes and actors, superstitious beliefs are common among people of all occupations, educational backgrounds, and income levels. In this fully updated edition of Believing in Magic, renowned superstition expert Stuart Vyse investigates our tendency towards these irrational beliefs. Superstitions, he writes, are the natural result of several psychological processes, including our human sensitivity to coincidence, a penchant for developing rituals to fill time (to battle nerves, impatience, or both), our efforts to cope with uncertainty, the need for control, and more. In a new Introduction, Vyse discusses important developments and the latest research on jinxes, paranormal beliefs, and luck. He also distinguishes superstition from paranormal and religious beliefs and identifies the potential benefits of superstition for believers. He examines the research to demonstrate how we can better understand complex human behavior. Although superstition is a normal part of our culture, Vyse argues that we must provide alternative methods of coping with life's uncertainties by teaching decision analysis, promoting science education, and challenging ourselves to critically evaluate the sources of our beliefs"--
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