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S'està carregant… System of Economical Contradictions: Or, the Philosophy of Miseryde Pierre-Joseph Proudhon
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Pierre-Joseph Proudhon (1809-1865) was a French mutualist political philosopher of the socialist tradition. He was the first individual to call himself an "anarchist" and is considered among the first anarchist thinkers. Proudhon is most famous for his assertion that "Property is theft ", in What is Property?; or, An Inquiry into the Principle of Right and Government. The publication of What is Property? attracted the attention of the French authorities, and also of Karl Marx who started up a correspondence with Proudhon. The two men influenced each other and their friendship ended completely when Marx wrote a response to Proudhon's The System of Economic Contradictions; or, The Philosophy of Poverty entitled The Poverty of Philosophy. Their dispute was one of the origins to the split between the anarchist and marxist wings in the International Working Men's Association. In his earliest works, Proudhon analyzed the nature and problems of the capitalist economy. While deeply critical of capitalism, he also objected to those contemporary socialists who idolized association. No s'han trobat descripcions de biblioteca. |
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Pierre-Joseph Proudhon was a 19th Century French politician, philosopher, and socialist. He was a member of the French Parliament, and he was the first person to call himself an "anarchist". His best-known assertion is that Property is Theft!, contained in his first major work, What is Property? Or, an Inquiry into the Principle of Right and Government (Qu'est-ce que la propriété? Recherche sur le principe du droit et du gouvernement), published in 1840. The book's publication attracted the attention of the French authorities. It also attracted the scrutiny of Karl Marx, who started a correspondence with its author. The two influenced each other: they met in Paris while Marx was exiled there. Their friendship finally ended when Marx responded to Proudhon's The System of Economic Contradictions, or The Philosophy of Poverty with the provocatively titled The Poverty of Philosophy. Proudhon favored workers' associations or co-operatives, as well as individual worker/peasant possession, over private ownership or the nationalization of land and workplaces. He considered that social revolution could be achieved in a peaceful manner. In The Confessions of a Revolutionary Proudhon asserted that, Anarchy is Order, the phrase which much later inspired, in the view of some, the anarchist circled-A symbol, today "one of the most common graffiti on the urban landscape." He unsuccessfully tried to create a national bank, to be funded by what became an abortive attempt at an income tax on capitalists and stockholders. Similar in some respects to a credit union, it would have given interest-free loans.