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Jewish Women Philosophers of First-Century…
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Jewish Women Philosophers of First-Century Alexandria: Philo's… (edició 2006)

de Joan E. Taylor (Autor)

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13No n'hi ha cap1,250,771 (4)No n'hi ha cap
The first-century ascetic Jewish philosophers known as the 'Therapeutae', described in Philo's treatise De Vita Contemplativa, have often been considered in comparison with early Christians, the Essenes, and the Dead Sea Scrolls. This study, which includes a new translation of De VitaContemplativa, focuses particularly on issues of historical method, rhetoric, women, and gender, and comes to new conclusions about the nature of the group and its relationship with the allegorical school of exegesis in Alexandria. Joan E. Taylor argues that the group represents the tip of aniceberg in terms of ascetic practices and allegorical exegesis, and that the women described point to the presence of other Jewish women philosophers in Alexandria in the first century CE. Members of the group were 'extreme allegorizers' in following a distinctive calendar, not maintaining usualJewish praxis, and concentrating their focus on attaining a trance-like state in which a vision of God's light was experienced. Their special 'feast' was configured in terms of service at a Temple, in which both men and women were priestly attendants of God.… (més)
Membre:MagicGirl000
Títol:Jewish Women Philosophers of First-Century Alexandria: Philo's 'Therapeutae' Reconsidered
Autors:Joan E. Taylor (Autor)
Informació:Oxford University Press (2006), 434 pages
Col·leccions:Research Collection
Valoració:
Etiquetes:No n'hi ha cap

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Jewish Women Philosophers of First-Century Alexandria: Philo's 'Therapeutae' Reconsidered de Joan E. Taylor

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The first-century ascetic Jewish philosophers known as the 'Therapeutae', described in Philo's treatise De Vita Contemplativa, have often been considered in comparison with early Christians, the Essenes, and the Dead Sea Scrolls. This study, which includes a new translation of De VitaContemplativa, focuses particularly on issues of historical method, rhetoric, women, and gender, and comes to new conclusions about the nature of the group and its relationship with the allegorical school of exegesis in Alexandria. Joan E. Taylor argues that the group represents the tip of aniceberg in terms of ascetic practices and allegorical exegesis, and that the women described point to the presence of other Jewish women philosophers in Alexandria in the first century CE. Members of the group were 'extreme allegorizers' in following a distinctive calendar, not maintaining usualJewish praxis, and concentrating their focus on attaining a trance-like state in which a vision of God's light was experienced. Their special 'feast' was configured in terms of service at a Temple, in which both men and women were priestly attendants of God.

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