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The Killing Kind: A Charlie Parker Thriller…
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The Killing Kind: A Charlie Parker Thriller (2001 original; edició 2003)

de John Connolly (Autor)

Sèrie: Charlie Parker (3)

MembresRessenyesPopularitatValoració mitjanaMencions
1,2722815,076 (4.01)27
Did Grace Peltier committed suicide? When a mass grave in northern Maine reveals the final resting place of a religious community that disappeared almost forty years earlier, private detective Charlie Parker, hired to investigate the circumstances of her death, realises that their deaths and the violent passing of Grace Peltier are part of the same mystery, one that has its roots in her family history and in the origins of the shadowy organisation known as the Fellowship. Aided by the genial killers Angel and Louis, Parker must descend into the depths of a honeycomb world populated by dark angels and lost souls, a world where the ghosts of the dead wait for justice and the unwary are prey for the worst kind of creatures. The killing kind. . .… (més)
Membre:Jen_Fox-Williams
Títol:The Killing Kind: A Charlie Parker Thriller
Autors:John Connolly (Autor)
Informació:Pocket Star (2003), Edition: Reprint, 448 pages
Col·leccions:La teva biblioteca, Llegint actualment, Llista de desitjos, Per llegir, Llegit, però no el tinc, Preferits
Valoració:
Etiquetes:to-read

Informació de l'obra

The Killing Kind de John Connolly (2001)

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» Mira també 27 mencions

Tercera novel·la de la saga del detectiu Charlie Parker. ( )
  jonayroda | May 14, 2019 |
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» Afegeix-hi altres autors (12 possibles)

Nom de l'autorCàrrecTipus d'autorObra?Estat
Connolly, Johnautor primaritotes les edicionsconfirmat
Bortolussi StefanoTraductorautor secundarialgunes edicionsconfirmat
Graham, HolterNarradorautor secundarialgunes edicionsconfirmat
Harding, JeffNarradorautor secundarialgunes edicionsconfirmat

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This is a honeycomb world. It hides a hollow heart.
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There is a dark resource within all of us, a reservoir of hurt and pain and anger upon which we can draw when the need arises. Most of us rarely, if ever, have to delve too deeply into it. That is as it should be because dipping into it costs, and you lose a little of yourself each time, a small part of all that is good and honorable and decent about you, each time you use it you have to go a little deeper, a little further down into the blackness. Strange creatures move through its depth, illuminated by a burning light from within and fueled only by the desire to survive and to kill. The danger in diving into that pool, in drinking from the dark water, is that one day you may submerge yourself so deeply that you can never find the surface again. Give in to it and you’re lost forever.
There is an interconnectedness to all things, a link between what lies buried and what lives above, a capacity for mutability that allows a good act committed in the present to rectify an imbalance in times gone by. that, in the end, is the nature of justice: not to undo the past but, by acting further down the line of time, to restore some measure of harmony, some possibility of equilibrium, so that lives may continue with their burden eased and the dead may find peace in the world beyond this one.
The nature of humanity, its essence, is to feel another’s pain as one’s own, and to act to take that pain away. There is a nobility in compassion, a beauty in empathy, a grace in forgiveness.
This is a honeycomb world. It hides a hollow heart.

The truth of nature, wrote the philosopher Democritus, lies in deep mines and caves. The stability of what is seen and felt beneath our feet is an illusion, for his life is not as it seems. Below the surface, there are cracks and fissures and pockets of stale, trapped air; stalagmites and helactites and unmapped dark rivers that flow ever downward. It is a place of caverns and stone waterfalls, a labyrinth of crystal tumors and frozen columns where history becomes future, then becomes now.

For in total blackness, time has no meaning.

The present is imperfectly layered on the past; it does not conform flawlessly at every point. things fall and die and their decay creates new layers, thickening the surface crust and adding another thin membrane to cover what lies beneath, new worlds resting on the remains of the old. Day upon day, year upon year, century upon century, layers are added and the imperfections multiply. The past never truly does. It is there, waiting, just below the surface of the now. We stumble into it occasionally, all of us, through remembrance and recall. We summon to mind former lovers, lost children, departed parents, the wonder of a single day when we captured, however briefly, the ineffable, fleeting beauty of the world. These are our memories. We hold them close and call them ours, and we can find them when we need them.

But sometimes that choice is made for us: a piece of the present simply falls away, and the past is exposed like old bone. Afterward, nothing can ever be the same again, and we are forced to reassess the form of what we believed to be true in the light of new revelations about its substance. The truth is revealed by a misstep and the sudden sense that something beneath our feet rings false. The past bubbles out like molten lava, and lives turn to ash in its path.
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Cap

Did Grace Peltier committed suicide? When a mass grave in northern Maine reveals the final resting place of a religious community that disappeared almost forty years earlier, private detective Charlie Parker, hired to investigate the circumstances of her death, realises that their deaths and the violent passing of Grace Peltier are part of the same mystery, one that has its roots in her family history and in the origins of the shadowy organisation known as the Fellowship. Aided by the genial killers Angel and Louis, Parker must descend into the depths of a honeycomb world populated by dark angels and lost souls, a world where the ghosts of the dead wait for justice and the unwary are prey for the worst kind of creatures. The killing kind. . .

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Mitjana: (4.01)
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