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Lysias (1930)

de Lysias

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This is the second volume in the Oratory of Classical Greece series. Planned for publication over several years, the series will present all of the surviving speeches from the late fifth and fourth centuries B.C. in new translations prepared by classical scholars who are at the forefront of the discipline. These translations are especially designed for the needs and interests of today's undergraduates, Greekless scholars in other disciplines, and the general public. Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, and other aspects of Athenian culture that have been largely ignored: women and family life, slavery, and religion, to name just a few. This volume contains all the complete works and eleven of the largest fragments attributed to Lysias, the leading speechwriter of the generation (403-380 B.C.) after the Peloponnesian War, who was also one of the finest and most deceptive storytellers of all time. As a noncitizen resident in Athens, Lysias could take no direct part in politics, but his speeches, written for clients to deliver in court, paint vivid pictures of various private and public disputes: one speaker defends himself on a charge of murdering his wife's lover, while another is accused of having caused the deaths of democratic activists under the short-lived oligarchy of the Thirty (404/3), despite his claim to be protected by the amnesty that accompanied the restoration of democracy in 403.… (més)
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Lysias (/ˈlɪsiəs/; Greek: Λυσίας; c. 445 BC – c. 380 BC) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BC.

http://en.wikipedia.org/wiki/Lysias
  gmicksmith | Mar 18, 2014 |
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Nom de l'autorCàrrecTipus d'autorObra?Estat
Lysiasautor primaritotes les edicionscalculat
Lamb, W.R.M.Traductorautor secundarialgunes edicionsconfirmat

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GENERAL INTRODUCTION -- Our surest information concerning the life of Lysias is derived from his own statements in the speeches Against Eratosthenes and Against Hippotherses, and also, in a more general way, from Plato's account of him in the Phaedrus.
LYSIAS:

ON THE MURDER OF ERATOSTHENES: DEFENCE

I should be only too pleased, sirs, to have you so disposed toward me in judging this case as you would be to yourselves, if you found yourselves in my plight.
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Wikipedia en anglès (4)

This is the second volume in the Oratory of Classical Greece series. Planned for publication over several years, the series will present all of the surviving speeches from the late fifth and fourth centuries B.C. in new translations prepared by classical scholars who are at the forefront of the discipline. These translations are especially designed for the needs and interests of today's undergraduates, Greekless scholars in other disciplines, and the general public. Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, and other aspects of Athenian culture that have been largely ignored: women and family life, slavery, and religion, to name just a few. This volume contains all the complete works and eleven of the largest fragments attributed to Lysias, the leading speechwriter of the generation (403-380 B.C.) after the Peloponnesian War, who was also one of the finest and most deceptive storytellers of all time. As a noncitizen resident in Athens, Lysias could take no direct part in politics, but his speeches, written for clients to deliver in court, paint vivid pictures of various private and public disputes: one speaker defends himself on a charge of murdering his wife's lover, while another is accused of having caused the deaths of democratic activists under the short-lived oligarchy of the Thirty (404/3), despite his claim to be protected by the amnesty that accompanied the restoration of democracy in 403.

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