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Seneca: Epistles 1-65 (Loeb No. 75)

de Seneca

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Seneca, Lucius Annaeus, born at Corduba (Cordova) ca. 4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt's care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius' reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle. We have Seneca's philosophical or moral essays (ten of them traditionally called Dialogues)--on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness--and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, Apocolocyntosis (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost. The 124 epistles are collected in Volumes IV-VI of the Loeb Classical Library's ten-volume edition of Seneca.… (més)
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This is a collection of 65 of the 124 letters that Seneca wrote to his friend Lucilius during the last two years of his life. Despite being called "letters," these don't focus on what Seneca was doing or where he was traveling. Instead, these letters are little philosophical essays. Seneca would choose a topic, start by describing it in a rather mundane way, and smoothly expand it into a philosophical discussion. He relates the subject to Stoicism, often by way of Epicureanism. The translation is easy to read, although I would have appreciated some more explanatory footnotes and the translator assumes that the reader understands Greek, and so leaves Greek references untranslated. (This translation is from 1917; that was probably a safer assumption back then.) But even if philosophy sounds like a heavy, dull subject, Seneca is an entertaining writer, and these letters/essays make for a readable, understandable guide to Stoicism. ( )
  Silvernfire | Jul 23, 2011 |
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Nom de l'autorCàrrecTipus d'autorObra?Estat
Senecaautor primaritotes les edicionscalculat
Gummere, Richard M.Traductorautor principalalgunes edicionsconfirmat
Page, T. E.Editorautor principalalgunes edicionsconfirmat

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Seneca, Lucius Annaeus, born at Corduba (Cordova) ca. 4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt's care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius' reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle. We have Seneca's philosophical or moral essays (ten of them traditionally called Dialogues)--on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness--and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, Apocolocyntosis (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost. The 124 epistles are collected in Volumes IV-VI of the Loeb Classical Library's ten-volume edition of Seneca.

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