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White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era (2006)

de Shelby Steele

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383665,998 (4.27)2
Sociology. Nonfiction. HTML:

"Not unlike some of Ralph Ellison's or Richard Wright's best work. White Guilt, a serious meditation on vital issues, deserves a wide readership." ?? Cleveland Plain Dealer

In 1955 the killers of Emmett Till, a black Mississippi youth, were acquitted because they were white. Forty years later, despite the strong DNA evidence against him, accused murderer O. J. Simpson went free after his attorney portrayed him as a victim of racism. The age of white supremacy has given way to an age of white guilt??and neither has been good for African Americans.

Through articulate analysis and engrossing recollections, acclaimed race relations scholar Shelby Steele sounds a powerful call for a new culture of personal responsibility… (més)

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Es mostren totes 5
Interesting and provocative perspective, certainly important to hear, but is IMHO and extreme interpretation and efforts to remediate the effects if racism in America. Is there some truth in the author's assertions? I'm guessing yes? But Steele's extraordinarily broad brush approach to much more nuanced issues, effects, motives, and causes of continuing problems borders on the absurd. ( )
  wildh2o | Jul 10, 2021 |
This prescient book, written in ‘06, described the genesis in detail, of bi-modality in present day American politics. The author is a masterful writer telling his tale of ascendancy from segregationist America. He described white guilt as white dissociation from racism and proposes personal responsibility as the solution. He highlights his experience with racism by describing a curriculum meeting at his university department: he was not asked his opinion on an ethnic literature class (opinions of faculty being the reason for the meeting), because he was black and would automatically side with the formation of an ‘ethnic’ literature class. Here, his opinion was his colour. Thanks to this book I have one more perspective. ( )
  allandebono | Mar 21, 2020 |
I would actually give this book 4.5 stars, and the only thing keeping me from giving it 5 full stars is the fact that it can get pretty repetitive in places, like Steele wrote the chapters a couple weeks apart and didn't recall what he'd already said.

This was a more personal book than I expected, and it basically stems from a thought experiment that Steele worked through during a road trip across California. It was in the midst of Clinton's sex scandal, and Steel was reflecting on how social mores have changed since the time of President Eisenhower, who supposedly used the word "nigger" while he was playing golf (I say "supposedly" because Steele does -- this was a claim made about Ike that was never substantiated). Steele reflects on the fact that Clinton would probably not have survived getting caught using racist language, while Eisenhower wouldn't have survived a sex/perjury scandal as Clinton did. Steele concludes that this is because American society has rejected the idea of personal morality and embraced a "social morality" instead -- in 2012, it doesn't matter how or with whom you have sex, or whether you yourself are a virtuous, courteous, kind individual, but you damn well better espouse certain approved social mores, like being pro-women's "rights", pro-gay "rights", pro-affirmative action, pro-social justice, and pro-environmentalism. (And, apparently, it doesn't even matter if you actually live in accordance with these beliefs, as long as you say you believe them and demand that others believe them-- see Al Gore.)

That was something that stood out to me, but it's really not a big part of the book. Much of the book is spent on Steele's own journey from a believer in early-Civil Rights principles to a proponent of leftist "black power" militancy and finally embracing conservatism (which is really just a return to the principles of early Civil Rights leaders like his parents), after realizing that Liberal attitudes toward race (driven by white guilt) essentially reduced him again to group (black) identity, as segregation and outright racism once had.

Another large part of the book is Steele's treatment of affirmative action, and his excoriation of the practice is excellent. He points out how insulting it is to blacks, as it essentially tells them, "Your individual talents are inferior to those of whites and Asians, but your blackness is valuable to us because we can use it to disassociate ourselves from charges of racism." When it comes down to it, white institutions that practice affirmative action are telling minorities that the only way they make the cut is through white benevolence. I've always opposed affirmative action, but Steele made me see it from a new perspective. (And it's an even uglier policy than I thought.)

And that's why I think this is a great book -- it introduced me to new ideas and to new perspectives on old ideas. I wasn't always comfortable, but I was always mentally engaged. And Steele makes great connections (white guilt and black power are two sides of the same coin) and even better bifurcations (conservative commitment to principles vs. liberal commitment to disassociation). Steele is a good and honest thinker, which is something I always appreciate. ( )
1 vota edenic | Feb 6, 2012 |
White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era. Shelby Steele. HarperCollins, 2006.

The approval by voters of the Michigan Civil Rights Initiative merely marks another step along the path of a much deeper cultural shift on the part of blacks and whites. The old formulas have not worked, are not working, and definitely never will work. In his book White Guilt, Shelby Steele tells us why, explains the sorry spectacle of over forty years of misguided government intervention in the lives of black people and the social devastation and erosion that “redemptive liberals,” white and black, have wreaked upon a people, undermining their earlier comparable independence and social cohesion.

Shelby Steele clearly states the real problem of the black community is one of underdevelopment. Poor leadership has failed for decades to teach that “black Americans are capable of being fully responsible for their own advancement” (60). Elsewhere, in his Bradley Lecture, Steele remarks, “Our great mistake was to begin to rely on white guilt instead of ourselves.” After the achievements of the 1960s civil rights leaders who wanted individual rights, the new generation of black militants resorted to anger, pressure, and intimidation to stigmatize white society into a debilitating sense of guilt for the wrongs of slavery and Jim Crow in order to win concessions of monetary and social compensation. It worked. Both sides got what they wanted. A paltry coin. Release from stigma. But the Faustian bargain was at the expense, for many, of further self-development and self-reliance in the black community, leading to a worsening of the social problems that all peoples are prone to when they begin to blame others for their problems. Breaking out of this pernicious system is the challenge before us all.

Nowhere has the mutually destructive relationship been more blatant than in the policies of affirmative action:

“Preferential affirmative action, the classic ‘results’-oriented racial reform, tells minorities quite explicitly that they will not have to compete on the same standards as whites precisely so they can be included in American institutions without in fact achieving the same level of excellence as whites. The true concern of ‘results’ reform is the moral authority of the institution. Minority development is sacrificed to the magnanimity of the institution” (61).

As with the University of Michigan, so with all American institutions desperately seeking to distance and disassociate themselves from the racist white supremacy of the past. Steele’s critique of such practices is utterly scathing, peeling back layer upon layer of corruption, duplicity, deceit, all carried out at the expense of young people, black, white, Asian, and so on. The institution is more interested in social engineering and proving to the world that it is not implicated in racism. Sacrificial lambs on all sides.

In his dissent to the decision of the other Supreme Court members in Grutter v. Bollinger, Justice Clarence Thomas quotes a passage from the abolitionist Frederick Douglass:

“What I ask for the negro is not benevolence, not pity, not sympathy, but simply justice. The American people have always been anxious to know what they shall do with us…. I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us. Do nothing with us! …And if the negro cannot stand on his own legs, let him fall also. All I ask is, give him a chance to stand on his own legs! Let him alone! … [Y]our interference is doing him positive injury” (“What the Black Man Wants,” 1865).

Steele writes that the dissent of Justice Thomas, like that of Frederick Douglass, is a “fiery and indignant demand that blacks be seen and understood first of all as human beings” (144). Paternalism, by whatever American institution, the Supreme Court or the University of Michigan, constitutes a flagrant and intolerable injustice that sends waves of disruption down through the decades and generations, overwhelming and disrupting the development and dignity of a people, all people.

Shelby Steele’s great book helps us to understand what has happened to us all and sets a new course away from the interfering good intentions that have led to extremely bad results. It is difficult to take the advice of Frederick Douglass. To do nothing. To trust in the innate capacities of human beings. To look to the individual to work out the meaning of his or her own destiny. To resist making ourselves feel good at the demeaning expense of others. Somehow we must learn a deeper meaning of justice, struggle together towards a deeper measure of understanding and life together as people, citizens, Americans, human beings. The wisdom of people like Shelby Steele and Justice Clarence Thomas will help us get there, tap into the deepest springs of human motivation and achievement.

Given Dr. Steele’s experience teaching in university English departments, I found his critique of race and gender studies in literature and education particularly striking and perceptive of the sophistries involved, having myself met on many occasions his reform-minded academic “Betty,” an educator full of misguided good intentions.

Shelby Steele’s White Guilt is a book of such penetrating insight into the dynamics of black and white misfortune and lost opportunity that no person remotely interested in the racial issues of our time should fail to read it.

If the University of Michigan is truly interested in the equal opportunity and success of black students, I challenge my alma mater to organize, fund, and promote a conference, a summit of people of wisdom, people who have two feet on the ground, as soon as possible, with the following keynote speakers, hosted by U of M Professor Carl Cohen, if he is willing: Ward Connerly, Thomas Sowell, Bill Cosby, Shelby Steele, John McWhorter, Juan Williams, and MSU Professor William Allen.

Frederick Glaysher
Editor, Robert Hayden’s Collected Prose. University of Michigan Press, 1984.
U of M Alumnus ‘80 & ‘81
Why Voters Should Approve MCRI
http://www.fglaysher.com/MCRI/
1 vota fglaysher | Apr 2, 2008 |
Revisting a concept that he introduced over a decade ago, Dr. Steel returns more brilliant than ever! This is a must read for anyone who is serious about race realations and America's place in the world. ( )
1 vota JamesT | Jun 14, 2006 |
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Sociology. Nonfiction. HTML:

"Not unlike some of Ralph Ellison's or Richard Wright's best work. White Guilt, a serious meditation on vital issues, deserves a wide readership." ?? Cleveland Plain Dealer

In 1955 the killers of Emmett Till, a black Mississippi youth, were acquitted because they were white. Forty years later, despite the strong DNA evidence against him, accused murderer O. J. Simpson went free after his attorney portrayed him as a victim of racism. The age of white supremacy has given way to an age of white guilt??and neither has been good for African Americans.

Through articulate analysis and engrossing recollections, acclaimed race relations scholar Shelby Steele sounds a powerful call for a new culture of personal responsibility

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